I am just coming off a 5 day intensive with ParaYoga teacher Rod Stryker.
See more about him here: Rod Stryker Bio
This was an in-depth study about the teachings of Tantra Yoga which is an incredibly ancient tradition based on the flow of energy in the body and how it can be manipulated to create "awakening" to the inherent beauty and bliss in the world. Another very popular system Anusara Yoga is based on Tantra as well, though there are so many schools of thought within Tantra that I wouldn't know for one iota if they're in the same school.
We spent 5 days doing asana (posture), pranayama (breathwork), kriya (cleansing techniques), mantra (chanting) and meditation with the express purpose of moving prana or life force throughout the body. Incredibly transformational stuff. I am currently overwhelmed with information and the urge to incorporate it all into my personal practice. If only there were more hours in the day....
When I look back to just a few months ago, before I started studying privately with Ben Vincent, before I did a weekend with Bhagavan Das, or when I look back to my newly teaching self 2 years ago, or my teacher trainer self in 2009 or even my "I am only doing this for fitness" yoga self from all the years prior to that, I am amazed by two things. The first is the incredibly vast amount of information available for anyone seeking a yogic path and the second is how exponentially my practice has grown in a short amount of time. And how each time I take a class, do a training or even talk to another yogi, the possibility for growth and understanding presents itself.
While I am pleased with progress, I constantly have the sense that the more I learn, the more questions open up and the more I don't know. At times this is truly disheartening, and other times, profoundly inspirational--that the path upon which I tread will never run out of potential for new techniques and new understanding.
That being said, I feel even further away from understanding my own role in this game of yoga. So many divergent paths all promising the same (or similar) outcomes, how is one to decide? Each time I learn a new method or explore a new path, I feel drawn to pick and choose the things that work for me and discard those that don't. Can I piece together the meditation and pranayama of Tantra with the sangha (community) of Anusara, the long holds of YinYoga, the brilliance of Theresa Murphy and Yinyasa, the alignment of Iyegnar, the dharma talks of Tias Little, the kirtan of Bhagavan Das and my own yearning to forge a new path all of my own?
It all remains to be seen, my friends.
I'll be in India starting next week for 5 weeks. I have every intention of sharing some while I'm away, but sankalpas (intentions) don't always align with actuality.
The More You Know
Sunday, January 22, 2012
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Perseverance
Thursday, January 5, 2012
This is an apt title for someone who hasn't written on their blog in a month.
Well, I am happy to report that despite my lack of perseverance in composition, I've been steadily humming along in my daily practice. And this week for the first time, I am experiencing a profoundly deeper serenity in my meditation practice than ever before.
This process of "enjoying" my meditation has taken two and a half years of diligent daily practice. In addition, I have read countless books and studied with multiple teachers to come to this minute achievement.
The point here is not to toot my own horn about progress but rather to illustrate the need for seriously dedicated perseverance to the yogic path. My teacher Theresa Murphy used to always say that achievement in yoga asana will not come quickly or easily. And 8 years later, I recognize that she's absolutely correct. Things get easier and more accessible, but there are still days when I have trouble balancing in Tree pose or I don't feel like coming to my mat to practice.
Progress in a meditation has been even more laborious in my experience. We are hardwired through our humanness and societal conditioning to attach ourselves to our ego and cling to our thoughts or emotional states. When we can begin to break down these barriers by practicing, we can actually begin to experience the peace of mind about which the ancient yogis were writing.
Through regular (and I mean daily) practice, we begin to develop tapas or the "fire" or "heat" that eggs our practice onward. The more you show up, the more you get out of it and in turn the more you want to continue to show up. See a whole post on tapas here: Tapas
Usually when we experience difficulty and pain in our lives, we tend toward a "woe is me" sort of attitude. This is naturally human of course, but certainly not productive. When we can change our perspective to reflect the need for daily practice, then we always have somewhere to turn when the going gets rough. When shit hits the fan, you make your way to your mat or your cushion as you would on any other day and spend some time presently, persevering on the path.
Well, I am happy to report that despite my lack of perseverance in composition, I've been steadily humming along in my daily practice. And this week for the first time, I am experiencing a profoundly deeper serenity in my meditation practice than ever before.
This process of "enjoying" my meditation has taken two and a half years of diligent daily practice. In addition, I have read countless books and studied with multiple teachers to come to this minute achievement.
The point here is not to toot my own horn about progress but rather to illustrate the need for seriously dedicated perseverance to the yogic path. My teacher Theresa Murphy used to always say that achievement in yoga asana will not come quickly or easily. And 8 years later, I recognize that she's absolutely correct. Things get easier and more accessible, but there are still days when I have trouble balancing in Tree pose or I don't feel like coming to my mat to practice.
Progress in a meditation has been even more laborious in my experience. We are hardwired through our humanness and societal conditioning to attach ourselves to our ego and cling to our thoughts or emotional states. When we can begin to break down these barriers by practicing, we can actually begin to experience the peace of mind about which the ancient yogis were writing.
Through regular (and I mean daily) practice, we begin to develop tapas or the "fire" or "heat" that eggs our practice onward. The more you show up, the more you get out of it and in turn the more you want to continue to show up. See a whole post on tapas here: Tapas
Usually when we experience difficulty and pain in our lives, we tend toward a "woe is me" sort of attitude. This is naturally human of course, but certainly not productive. When we can change our perspective to reflect the need for daily practice, then we always have somewhere to turn when the going gets rough. When shit hits the fan, you make your way to your mat or your cushion as you would on any other day and spend some time presently, persevering on the path.
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